The deification of historical figures and the emergence of priesthoods as a solution to a network coordination problem
Authored by Tamas David-Barrett, James Carney
Date Published: 2016
DOI: 10.1080/2153599x.2015.1063001
Sponsors:
European Union
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Model Documentation:
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Mathematical description
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Abstract
Why do historical figures sometimes become the object of religious
worship? Here, we propose that, above a certain group-size threshold, maintaining a belief in the continued existence of authority figures
after their death preserves group coordination efficiency. That is, we
argue that coordination activities in larger groups become more
effective when they center on symbolic (although formerly real) bearers
of authority; for smaller groups, we claim the opposite occurs. Our
argument is pursued by way of a collective action model that makes
anthropologically plausible assumptions about human sociality. One key
finding is the existence of a group-size threshold that marks the
difference between the two different collective action regimes, one with
and one without the presence of a deified historical figure. Another is
that, in larger groups, priest-like castes naturally emerge as a
consequence of the benefits of personally identifying with the deified
agent.
Tags
Religion
perspective
Organization
Human prosociality
Ancestor worship
Orkney